The Learning Society: How AI Is Redefining Work, Culture and Human Purpose

As automation transforms society, the future depends on turning technology into a catalyst for collective intelligence.

November 25, 2025
Araya, Daniel - Learning Society v1
AI does not signal the end of work but the emergence of a new phase in its evolution. (Bernd Wüstneck/dpa/REUTERS)

Artificial intelligence (AI) represents a permanent rupture in the nature of work. Machine learning is in the early stages of transforming industries as far afield as law, medicine, finance, engineering and education. In fact, AI is already deeply embedded in the automation of agriculture and manufacturing, quietly remapping the foundations of production itself. This transition will be uneven at first, widening the divide between those who can adapt to AI-driven economies and those left behind by them. AI promises to reshape not only how we work but also the very purpose of work itself.

From the standpoint of many economists, AI does not signal the end of work but the emergence of a new phase in its evolution — a shift from labour defined by necessity to labour defined by lifelong learning. Yet the reality is far more complex. Large language models have already demonstrated that AI systems are not confined to routine tasks. Indeed, many of the world’s leading AI researchers contend that AI will automate most white-collar work, followed by large swathes of manual labour as well. At some point in the future, the defining feature of the global economy may no longer be material scarcity but cultural distribution — the equitable allocation of time, meaning and purpose.

What seems clear is that we are entering a new frontier in the evolution of industrial society. As a general-purpose technology, AI is becoming the basis for an augmented economy. Even as algorithms become fundamental to curating knowledge and information, human and machine intelligence are becoming mutually interdependent. By making “augmented learning” the operating blueprint for AI-driven economies, governments can turn technological disruption into an engine of social transformation — marrying technological innovation to cultural development.

The real wealth of AI-driven economies will lie in how automation amplifies human growth and a “self-educating” civilization.

What Is a Learning Society?

AI is increasingly emerging as a new kind of public operating system in which knowledge and resources are automatically generated and distributed across a global digital commons. As AI agents and simulators scaffold millions of students and professionals in software-mediated work and learning, the boundaries between learning and design will dissolve. This continuous learning-design feedback loop could one day replace top-down learning systems with iterative, intelligent reconstruction — a form of “augmented intelligence” rooted in AI and culture. Culture, in this sense, is not an abstract ideal but a function of technological infrastructure: a civilization equipped to think and design through software and robotics.

Even as AI and robotics provide for material needs, governments must ensure that what remains scarce — culture, agency and meaning — serves as the foundation for a shared social contract. What do I mean by this? Automation may provide for long-term abundance, but only a learning society can ensure that this abundance provides a basis for human flourishing. In a learning society, AI will not be a replacement for human intelligence but the foundation for what the Greeks referred to as “Paideia” — a cultural process through which societies might educate citizens capable of sustaining ethical, aesthetic and rational excellence (aretē).

As AI continues to evolve, it will transform the nature of work and learning, translating emergent complexity into actionable intelligence, integrating knowledge across disciplines, languages and cultures. Instead of static curricula, AI tools will increasingly support dynamic and visually engaging educational content through context-aware learning environments. That is, interactive simulations, adaptive curricula and immersive environments that respond to a learner’s pace, curiosity and background. What might this look like?

Generative design platforms could enable communities to co-create shared living systems — modelling cities, transport networks and ecological corridors through AI-assisted visualization. Building on machine learning, distributed learning systems would mean that nations and institutions could securely collaborate on global challenges such as climate adaptation, resource efficiency and disaster resilience without centralizing control.

At the level of the interface, cognitive dashboards could give leaders, students and citizens the ability to see the data-driven interplay between technological, ecological and social systems, making cause and effect visible in ways that spreadsheets and reports often obscure. Together, these tools will advance a broad shift in the nature of planning and design — building “epistemic networks” in which intelligence is no longer monopolized by technical elites but is distributed across a society capable of seeing and reasoning together.

The Learning Society as Public Policy

The truth is that material abundance is only a precondition for a learning society. By institutionalizing lifelong learning as a routine feature of citizenship, industrial societies will convert surplus automation into cognitive potential. For many futurists, AI represents the potential for developing a leisure society without the need for work. In fact, a world with little or no work will mean redefining the social contract so that learning is integrated with civic purpose.

The real wealth of AI-driven economies will lie in how automation amplifies human growth and a “self-educating” civilization. Rather than a utopia of leisure, AI-driven societies will be organized around the continual expansion of the mind. Indeed, AI-enabled learning will not stop at cognitive development — it will feed directly into the redesign of technological, organizational and cultural systems. In public policy terms, this will mean positioning learning and education as strategic engines of a post-industrial civilization.

The opinions expressed in this article/multimedia are those of the author(s) and do not necessarily reflect the views of CIGI or its Board of Directors.

About the Author

Daniel Araya is a CIGI senior fellow, a senior partner with the World Legal Summit, and a consultant and an adviser with a special interest in artificial intelligence, technology policy and governance.